Preaching to Deniers

Back in college, I had a friend that would believe pretty much anything nature-related I told him. I was the biologist-in-training, after all (I didn’t abuse that trust.  Honest).  When he asked if male white-tailed deer grew a new tine on their antlers every year, I explained how the bone of antlers is covered in fine fur and vascularized, growing from nubbins to full size in the space of half a year.  At that point, the soft tissue dries and is rubbed off, leaving the hard bone.  The antlers don’t grow any more, but stay on the deer’s head until well into winter, when they fall off.  Then the cycle starts anew, and the buck, now a year older, may well grow a larger set of antlers.

Fast forward a decade or so.  I was a biologist at some expo or another; the table was decked with bones, tortoise shells, snake skins, and other bits of natural detritus with which to engage the public in conversations about how cool nature is. A woman came by, looking with mild distaste at my display.  At last, she pointed at the shed antler I’d picked up in the woods.  “Did you kill that deer?” she demanded.  I launched into my spiel on the antler growth cycle with the enthusiasm of a young professional naturalist.  I ended my micro lecture with a verbal coda indicating how interesting I found the whole process.

“Uh-huh.”  Not the reaction I was expecting.  She clearly didn’t buy a word that I said, because I was certainly lying to cover up evidence of my Bambicide.  Nonplused, I showed her the burr, running my finger over the rough transitional surface where the antler detached from the pedicle on the buck’s head; it was obviously not sawn off a dead deer.  Still didn’t matter.  I felt the weight of her judging gaze as she proceeded to visit another table featuring less unsavory characters than government biologists like me.

Earlier this week, I was talking with someone about one aspect of my job: advocating for certain suites of native plant species, a process that often involves removing non-natives as well as native species of a different seral community.  I went on to say that forest thinning and regular regimes of prescribed burning are standard management tools in the southeastern US. Foresters and wildlife biologists are trying to create openings in forests to bring back endangered animals, but ironically those plans are halted by lawsuits from well-intentioned “nature lovers” who think all forests should be climax forests, and that any tree cutting was only for the profit of the timber industry.

My correspondent suggested, “Maybe the scientists could do some educational outreach and turn the nature lovers into volunteers. When folks understand the science, they become great advocates.”

Oh, one would believe so.  And don’t think we don’t do outreach.  Here’s a secret about biologists: we are often very knowledgeable introverts.  One of the things that draws us to a career in the outdoors is limited contact with people.  Further, a biologist often knows that a casual question from a visitor at a booth will have an answer that encompasses an hour’s lecture of foundational background, examples, and counter-examples.  They must mentally distill this into a 20-second soundbite that still sounds convincing to the layman. 

And even if we were all ecological advocates with the eloquence of Carl Sagan, delivery of the message is only half the battle.  The receiver still must accept it, and there are several barriers to overcome.

Let’s start with the power of emotion.  Emotion is immediate and viscerally satisfying, while one must be patient and discerning with facts.  I can point to a browse line and explain why humans must cull a deer herd, but weighed against a photo of a hunter-killed deer I may well lose the argument.  My coworkers can list the plant and animal species endemic to a longleaf savanna ecosystem, but can that compete with the image of the charred, barren forest floor that is periodically  necessary to preserve those species?

The next hurdle is the cognitive bias. Certain members of the public dismiss our voices, particularly in the last couple of decades.  Is it because they’ve been lied to by dishonest authorities? Because they’ve been trained by fringe news sources to assume anyone coming out of a university has a hidden agenda?  We can’t be certain of the reason, but the result – skepticism veering into denial – is evident.

Finally, there is the willingness to change.  This seems to be the highest hurdle.  The ability to change one’s opinion when presented with new facts seems as rare and as valuable as any superpower.  The shed-denier at the beginning of this essay is but one of many I’ve encountered in person or via social media. “I’m entitled to my opinion” is acceptable in matters of personal taste, but too many in today’s society take it to mean, “My ignorance is as valid as your specialized knowledge.”

If you are reading this, likely you are part of the choir I’m preaching to; you’re nodding because you’ve probably had run-ins with the arrogantly ignorant folks who believe their emotional opinion overrules your fact-based assertion. But if I am fortunate enough to capture a pair of fresh eyes linked to an open mind, please believe that I am not getting paid under the table by Big Timber.  My interest in nature began with reading about dinosaurs as a toddler and has never waned.  If I tell you something about the natural world, it’s what I believe to be true.

I have been around long enough to know there are no simple solutions.  Improving habitat for one species may be detrimental for another. One of the more difficult parts of a biologist’s job is to condense this knowledge into an elevator pitch that will enlighten someone who may be happier in the dark.

Pitcher Plant Bog

It’s morning in late April, and spring is in full swing in the southwestern corner of Georgia. The air is warm without being oppressive, but summer is too impatient a season for that state to last long. 

You stand in a broad, open woodland of longleaf and slash pines; a little crowded to be a proper savanna, but open enough to allow a rich mix of groundcover species. This land was clearcut in the 1940s, but unlike most of the land around it, it wasn’t converted to agriculture.  In fact, roughly a square mile (barely a postage stamp on the greater landscape) around this spot is protected as a state wildlife management area.  This is fortunate, for you get to see a remnant of this vanishing ecosystem in a more or less functional state.

When nature-watching, careful attentiveness to your surroundings is key.  A quick sweep of this woodland, and the casual observer sees a broad expanse of grasses broken here and there by clumps of shrubs.  But standing within that groundcover forces a change of perspective. One reason, of course, is that some of the more mobile denizens of the forest don’t appreciate being stepped on and will tell you so, painfully.  Others, more vulnerable, are unable to defend against a boot but still worthy of recognition and protection.  

Without close attention, you would have missed the fingernail-sized puff of pink on the ground between the deerberry and the wiregrass clump.  The sensitive brier has bipinnately compound leaves snap shut and droop suddenly when touched.  Perhaps this serves to startle herbivores or shake off leaf-munching insects, but also entertains a youth with woodwise curiosity. 

The flowers rising between grass clumps host wild bees and bright butterflies as they make the rounds; less noticeable are the beetles, flies and wasps that also sip the nectar in exchange for pollen transport.

Toothache grass

The change in elevation is too slight for a Piedmont hill-dweller to notice, but a close eye on the vegetation reveals it.  Wiregrass gives way to dropseed and toothache grass, and then to rushes.  In a matter of inches of height, the upland has become bog, and a new suite of plants surrounds you.

Looking down, you spot tiny reddish spots the size of a quarter, obscured by pine needles.  These are sundews, which catch and digest insects on their sticky rosette leaves.  Your new vantage point as you squat down to observe these tiny herbaceous carnivores allows you to notice the glistening sand. You didn’t realize how wet the soil was, but now you see your last footprint is filling with water.  There is no water’s edge here, just a gradual gradient that dips and rises between “dry” land and standing water.  A fallen pine provides a precarious walkway for a few yards, yet you will get wet feet soon enough. 

Sundews

Off to your left, you see what you came for: a cluster of meter-long yellow pitcher plants (aka Trumpets).  Like sundews, pitcher plants are carnivorous, digesting insects to supplement their nutritional needs on poor, wet soils.  Attracted by the scent of nectar,  bugs alight within the leaf tube, where the waxy surface and downward-facing hairs slide the victim deeper in.  Eventually, the insect falls into a pool of digestive fluid, where it drowns and dissolves.  You also see the less lethal flowers among the pitchers; they too lure pollinators in, but allows them to escape after being dusted with pollen.

Your old-timer guide tells you he remembers, back in the 80’s, driving down the interstate and seeing fields of pitcher plant trumpets for mile upon unbroken mile.  But agriculture, industrial logging, and other development made the land inhospitable for these persnickety plants.  These bogs feature shallow, consistent, year-round water supply, and even a tire rut (or repeated human traffic) can alter the hydrology enough to make a spot unsuitable.  This particular woodland is protected from development and burned periodically to keep it open. 

Management burn. Photo by Joe Burnam, Ga DNR

Managers ran a prescribed fire through this bog last June, and already some bays, gallberry, and other shrubs are making their presence known.  A few years without fire would change the plant makeup of this woodland and threaten pitcher plants, sundews, sunny bells, and most of the plant and animal diversity you find here today. 

Your guide says it’s time to head out.  Carefully picking your way to “higher” ground, you find a footpath and say good day to the pitcher plant bog.  As you reach the dirt road you drove in on, you see the highway.  Cars pass by, driven by people with no interest in places like a pitcher plant bog.  It’s sad because they can’t appreciate the intricate, rich, and delicate web of life that still exists.  But perhaps it is also fortunate, because places like these tend to suffer when they receive too much human attention.

Additional Resources:

Longleaf Pine Ecosystem from Wikipedia

Encounter With a Shrew

I have a brief encounter I’d like to relate.

I’d just finished a meeting on the northern edge of the state, and I wasn’t entirely ready to head to lower lands.  So I found a pull-off where I could park the truck and ambled down next to the river.  Here the water was deep enough to roll on fairly smoothly, but only lightly clouded compared to the brown waters a few counties south.  I sat here for a few minutes, trying to be present – my mind pushing away the people I’d dealt with earlier and the long drive ahead of me.  Off in the distance rose the high, thin whine of Brood X cicadas.  By my knee, an adult dobsonfly, another short-lived but far quieter insect, twined around a grass stalk.

It’s not hard to lose track of time beside running water, but home called so I didn’t tarry too long.  Back up to the roadside, I paused to take one more look at the river.  I don’t recall hearing anything noteworthy, but my eyes flashed down to the ground.  There, beside my boot, a shrew about the size of my thumb lunged out from under a leaf to grab an earthworm by the middle.  The tiny insectivore backed into the leaf litter with its thrashing prey.  I knelt and flipped over the leaf, revealing a tunnel of sorts in the humus; the shrew was already away to eat and resume its neverending hunt. 

My meetings with shrews are rare enough to make this close encounter notable. I wouldn’t want to handle a shrew, of course, as they are among the only venomous mammals.  A nip from one of these fellers would cause localized pain and swelling for a few days, but their toxic saliva renders worms, insects, and even mice paralyzed and comatose.  Shrews store their captured prey in caches for later use.  Given their high metabolic rate – starving in a matter of hours if not fed – storing ready food is not a bad strategy.

This is a common theme with me, but one which I hope will sink in. Take the time to stop, to be still, to look and listen.  How can Nature grace you with a moment if you aren’t there to appreciate it?

A Naturalist Shrine

What is a shrine?  Whether a box, an alcove, or a demarcated spot, it is a sacred site dedicated to a person, deity, idea, or something else worth veneration or remembrance.  It could be a saint, or a town’s war dead; in a less formal sense, it may be a shrine to a beloved actor’s career or a sweetheart.  Those crosses on roadsides marking sites of tragedy qualify as shrines. 

Shrines may be simple and plain, or cluttered with memorabilia or objects of significance.  What they all have in common is that they are sacred space, in the sense that they are set apart from the normal (“setting apart” or “dedicating to” being among the translations of the Latin sacrare).  In this sense, even a non-religious or civic shrine is made sacred, for it is set apart and dedicated for some form of awe, respect, remembrance, or veneration.

What sort of shrine would a naturalist have?  I’ll tell you what this one has. 

A section of valuable bookshelf space has been set aside (literally made sacred) for a space to, not worship, but to make me aware of greater things; to remind me of moments I spent in wild places, and to center myself. 

The large, flat stone that makes the central “altar” of my shrine is from a massive wall on my family farm – a structure I consider sacred in its own right.  A century or two ago it was a bridge or perhaps a mill dam. The lichen-spotted rock rests on a bed of leaves taken from the same location.  A number of objects lie on or about the stone, each with its own history.

First is a small dumbbell-shaped white rock, whose chipped surface reveals a dark gray interior.  This is a flint nodule of a sort common to southern England.  This particular one was collected on a hill overlooking an early Saxon settlement of the 6th or 7th century.  Both the flint and the stone on which it sits likely felt a horse’s hoof at some point, for that form of powered transport changed little in the intervening 11 or so centuries.  That only began to change in my Grandfather’s lifetime. 

Also atop the of the altar are four projectile points, all found by me personally in my Coastal Plain wanderings.  My archeologist friend reckons the newest is from the Late Archaic cultural period – maybe 3,500 years old, give or take.  At that time, across the ocean, Egypt was pulling back together its fractured remains into a New Kingdom, while the Bronze Age Britons were putting their finishing touches on Stonehenge.

But wait, the oldest of these points is from the Early Archaic, which puts it at having been shaped by a hunter-gatherer 9,000 years ago.  To view the sea, the maker would have had a longer walk in his day than I in mine, for the sea levels were a fair bit lower.  In Europe, Mesolithic hunters roamed lands that have long since drowned in what is now the North Sea. The first farms were already established in the Fertile Crescent, the Nile, and the Indus Valley; the peoples of Mesoamerica had begun cultivating squash, but domestication of maize was still a millennium or so in the future. 

The most powerful technology humanity has ever produced did not exist in the Early Archaic.  Before alphabet, before ideogram, before any known proto-writing, a young hunter learned the vital skill of knapping points at the knee of an elder.  In time, the youth would gain finesse and wisdom at this craft and would in turn teach others with few alterations in form. 

Take a moment to think about the span of time.  Four artifacts, variants of the same technology, collected in a radius of 50 miles, and spanning half a dozen millennia. Why, the device I write this on largely functions on technology younger than I am, powered by technology that was only commercially available in my great grandfather’s time. For that matter, the earliest known writing was developed some 6,000 years ago – the timespan covered by those four spear points.

But let’s move on to the next temporal talisman: a molar from a cave bear, gifted to me by a friend.  The provenance is unknown beyond Europe or Asia, but the species probably died out around 24,000 years ago.  Perhaps the owner of this tooth cast a wary eye at early humans, or Neanderthals; it is possible it never scented a two-legged rival in all its life. 

Across the stone lies a sliver of mammoth tusk, from the dwindling permafrost of the northern tundra of what is now Alaska.  These ancient elephants faltered and faded away as the ice drew back around 12,000 years ago; whether their demise was solely from a changing world or whether humans helped them along is a point of contention.

Now we take an accelerated leap back in time – several epochs, each measured in many millions of years.  I won’t ask the reader to imagine such a span of time as a million years; you truly can’t.  Instead, I will say to imagine that you can imagine, and that will have to suffice.  Leaning against the base stone is a permineralized bone, the fossilized rib of a Triceratops; this fragment of what would have been a 30-foot-long beast was also a gift to me.  The final days of the dinosaurs in which this second-most-famous species lived were still a long time indeed, for this genus arose some 2 million years before it (and most dinosaurians) died out.

And then there’s the spiraled shell of an ammonite.  This is the only one of the various items thus far that I bought (at a fundraiser, in my defense).  The varied orders of these cephalopods appeared on the scene in the Devonian Period and persisted until the general extinction at the end of the Cretaceous Period – a span of over 300 million years, half again as long as mammals have existed. 

Remember the orders of magnitude between the flint and the spearheads, or between the mammoth and the dinosaur?  Here we go again, as close as I can track life to the earth’s beginning.  Four large, roughly rounded marbles with brown and black striations, represent those most ancient of times.  These are stromatolites, the fossilized remains of the silty structures left by colonies of cyanobacteria.   These microbes arose as far back as… are you ready?… 3.5 BILLION years ago.  Their peak was 1.25 billion years ago, after which they declined as the world grew more hospitable to things that would graze on cyanobacteria. It should astound you to realize that these microbes persist in hostile environments today, so you can find active stromatolites in Australia and South and Central America. I would have loved to have found these specimens in my wanderings, but I bought them among some rock collections in Cambridge, Massachusetts.

There are other history lessons in this shrine beyond the vastness of the span of life.  Here is a leaf from an American chestnut – a young sapling ensconced on a University campus and not in imminent danger of blight.  But this pressed leaf is a reminder of the billions of chestnut trees which succumbed, in less than half a century, to a fungus blight transported carelessly to our shores in nursery stock. It represents only one of many species we have negatively impacted in our time in this land and on this earth.

Two more palm-sized stones are worth noting.  One was smoothed by the milky waters of the Hoh River on the Olympic Peninsula of Washington State.  The other gained its rounded shape rubbing against a billion of its brothers under the waves on Jasper Beach, Maine.  With a stone in each hand I can bookend the Lower Forty-Eight States. 

This small sacred space is a place to remember moments spent in wild places, and the goodwill of friends.  It is a place to remind myself of the impermanence of lives but the tenacity and adaptability of Life. It is a focus for contemplation and meditation, reminding me to set myself apart from the modern world for a few moments to think about the larger world, both what is tangible and what is beyond human comprehension.

Consider what you have enshrined in your life, and why.